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“Growing Confucius’ education, transforming people into customs” – The face of the effectiveness of the Tang Dynasty
Author: Zhang Hongbin (World Religion Research Institute, Chinese Academy of Social Sciences)
Source: “World Religion Research” Issue 12, 2023
Abstract: Confucius’ and Teaching System Integration was established in the early Tang Dynasty, and the rise and fall of the foundation, and the “Anshi” of the great affairs began with great difficulties. What was different was that the two were in the same period, but the contradictory was the core. In other words, the national system after the defeat of the late Tang Dynasty, especially the memorial and teaching system, which was declining, made the school have a heavy responsibility and showed off its traditional teaching. Considering the situation in the early and late periods, in addition to following the established paradigm teaching, as well as filling in the shortcomings and lack of official teaching, the spread of Confucianism and the level of civilized teaching, were always different, especially in the pursuit of the strong and the tidysfunction of the people. The unity of Confucius and the teaching system was established in the early Tang Dynasty. It was established and inherited and merged, and the ups and downs and the “Anshi” of the great affairs of the great affairs of the two. href=”https://sites.google.com/view/sugardaddy-coding/”>In addition, the national system after the defeat of the late Tang Dynasty, especially the memorial and teaching system, has been declining, which has made the school independent and heavy responsibility and show off its traditional teaching. Considering the situation in the early and late periods, in addition to following the established paradigm teaching, as well as filling in the shortcomings and lack of official teaching, the spread of Confucianism and the level of civilized teaching, were always different, especially in the pursuit of the strong and the tidysfunction of the people.
In the second year of Wude of Emperor Gaozu of the Tang Dynasty, “Shengyuzi established one Zhou Gong and Confucius Temple each, and offered sacrifices at four hours.” In the first year of Emperor Taizong of Tang Dynasty, Li Shiping, wrote: “The whole country established Zhou and Confucius, praised Confucius as the Sigu, and praised the ‘cultural prosecutor’. He quickly decided to stop the worship of Zhou Gong, worship Confucius, respected him as the ancestor of the ancestor, and enjoyed Confucius.” In the fourth year of Emperor Taizong, he also wrote: “The county of Zhou was upright and upright, and worshipped the Confucius Temple at four hours, and 22 people including Zuo Qiuming were worshipped.” “The National School established Confucius’ War”, “Everyone in the National School established Confucius War”, and “The Provincial County is upright and upright” and the pursuit. The enjoyment, sacrifice and the “Four Times of Sacrifice” clearly showed Confucius’ position, but what is particularly worthy of attention is the unity of Confucius War and the teaching system, that is, “study”, or “study”. Duan Chengji said in the “Reconstruction of Hezhong Prefecture”: “Since the Sui and Tang Dynasties, he has studied all over the country. Although Huangfu County County has all learned from the county, he must establish a sect, and to honor Confucius and sages first.”The teacher”. The end of the note of “The School Examination and Ceremony of the Temple and the Principal of the Past Sages” by Ma Duanli: “Since the Tang Dynasty, all the prefectures and counties have learned, and all the learnings have the sacred and the prefectures and counties have the sacred and the prefectures and counties.”
In other words, it is widely spread to the prefectures and counties. The actual quality of school is learning, “counties and towns are big in the Tang Dynasty.” The learning practice that was prosperous in the Tang Dynasty has become the middle of national education. “Schooling the ancestors and learning to enlighten the ethics of the people”, Confucius’s work as a venue for worshipping sages, and the ceremony of laying sages was listed as a national system. The middle sacrifice, “there are four names for sacrifices: one is the sacrifice of heavenly gods, two is the sacrifice of earthly gods, three is the enjoyment of human ghosts, and four is the preaching of the sages and teachers”, “the sun, moon, stars and the state, the emperors of the ancestors, Yuezhen Haiyan, the imperial society, the celestial sacred, Kong Xuanfu, Qi Taigong, and the prince of the throne are the central sacrifices [1]”. The implementation of the sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred It is not just about building a house, building its appearance, putting its utensils and clothes, and lifting up and down to be beautiful and beautiful.” In Zhu Zi’s view, repairing the Confucius Hall, putting its utensils and clothes is not only beautiful, but also laying the sages and teachers in the clear place of Taoism, so that scholars across the country can observe and yearn for it, and can implement the Tao.
Enjoy the Confucius Hall, and practice the sacred ceremony to respect the sages and wise people. This is the purpose of the country to establish a new sage. Not only is the sacrificial ceremony designated by the country, but it also has it. His teachings were also held in Confucius’s Samuel. In the second year of Wude, Emperor Gaozu of the Tang Dynasty, while establishing Confucius’s teachings in China, he implemented the “Four-Time Sacrifices”. However, this kind of gift is short and can be constructed into a sequel to be carried out and maintained. Except for February and mid-autumn, the Ding Ding was held in the middle of the autumn. In addition to the regular sacrifices, there are also doctoral students in the prefecture county, and students who are in charge of the October commemoration of the ancestor Confucius, the town drinks and the tributes of the tenth spring; the emperor or the crown prince who is allowed to attend the celebrations in the middle of the spring, and the teachers and students who are in charge of the country will attend the celebrations; this 官网, the classics also record that the Crown Prince was in charge of November of the seventh year of the Yuan Dynasty, and the students of the State Supervisor participated in commemoration with the ancestor Confucius. , the teacher’s greetings and the priests who worshipped Confucianism, etc. [2].
The ceremony of worshipping the priests and teachers, such as reading, learning, drinking and drinking wine in Confucius’s office, is to “promote my kingship, care about Confucianism.” Commemorating the Master and the priests are measures to “establish the foundation of the country and achieve the great things of the country”. The aptitude of politics and religion, the transformation of customs, the quality of the monarch, minister, father, son and son are all obvious. The effectiveness of practical practice is within the world, and it is endless and prolongs the wind and the wind.All the people know what they are going, “we are in order, and we will encourage each other and follow the gifts. So that we can always be honest and respectful.” In other words, the education of the country from top to bottom from the center to the prefectures, counties, towns and villages is based on learning as the middle.
1. “To transform people into customsBaoxiang Sweetheart Network, you must learn it by learning it.”
“Six magnificent scriptures, hundreds of kings admire it; four study valuations, and thousands of people set an example. Therefore, the order of the Western Plug, the spring and the summer strings, and the “Letter” and the “Pu” are the original benevolent and ancestors, and the establishment of a country must be done by it.” As can be seen from a essay by Li Jing, Emperor Gaozu of Tang Dynasty, the responsibility that science, as the middle of education, is shouldered or perhaps said that the responsibility given is serious, and the positioning of the job and the selection of the body are regulated and solidified from the beginning, but the top-down transmission and specific implementation of the end-of-life experience and the decisions of the politicians. Confucius’s houses that have been built everywhere in various places have places that are similar to the central policy, just like the exception that has not been established during the reign of Emperor Gaozong. “Old Tang Books·Gaozong’s Book” records: In the first year of Xianheng, Pu Yue’s book requested TC:
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